Elif Shafak’s Three Daughters of Eve: Allegory of Identities and Authentic Selves

Authors

  • Varde Hirenkumar Balvantbhai

Keywords:

Elif Shafak, feminism, gender, identity, intersectionality, Islam, religion, 3 Daughters of Eve

Abstract

The 2016 book Three Daughters of Eve using Elif Shafak challenges triumphing notions approximately girls's function in Islam and society. This research looks at Peri, Shirin, and Mona, Eve's kids, to find out how stereotypes are blended with stereotypes of gender, faith, and subculture to offer women within the e book their own reviews, values, and troubles. According to this examine, Shafak's incorporation of those associated ideas serves as a foundation for intersectional feminist discourse as a framework for comprehending the complicated nature of identification and self-information among ladies in the middle East. The findings of this examine offer an important contribution to the body of literature with the aid of showing how Shafak negotiates Western society's preconceptions about ladies and Islam via the 3 lady characters inside the novel as specific self-identities. The have a look at concludes that Shafak's art, which offers voice to her girls, raises components of variety and inclusion by way of outlining the severa approaches in which they're subjected to prejudice and showing the various techniques they rent to challenge their distinct voices and combat against oppression.

Downloads

Download data is not yet available.

References

Ahmed, L. (2011). A quiet revolution: The veil’s resurgence, from the Middle East to America. Yale University Press.

Aziz, S. F. (2012). From the oppressed to the terrorist: Muslim-American women in the crosshairs of intersectionality. Hastings, race and poverty law journal, 9(2), 191–264. http:// scholarship.law.tamu.edu/facscholar/ 100

Bakhtin, M. ([1935]1981) 'Discourse in the novel', in The Dialogic Imagination: Four essays by M.M. Bakhtin, ed M. Holquist, trans. C. Emerson and M. Cook, G. “Discourse.” Oxford: Oxford University Press, 1990.

Bădulescu, A. (2018). Eve between two worlds. Arhipelag XXI Press.

Bayat, A., & Herrera, L. (2010). Being young and Muslim: New cultural politics in the global south and north. Oxford University Press.

Carastathis, A. (2008). The invisibility of privilege: A critique of intersectional models of identity. Les ateliers de l’éthique, 3(2), 23–38. https://doi.org/10.1080/10.7202/1044594ar

Carastathis, A. (2013). Identity categories as potential coalitions. Signs, 38(4), 941–965.

Guinness, M. (2017). Elif Shafak’s Three Daughters of Eve agonise over religion, identity, freedom and feminism, Retrieved from https://www.spectator.co.uk/2017/02/elif-shafaks-three-daughters-of-eve-agonise-over-religion-identity-freedom-and-feminism/

Hodge, R. & Kress, G. (1993). Language as Ideology. (2nd ed.). New York: Routledge.

Hooks, B. (1982). Ain’t I a woman: Black Women and Feminism. United Kingdom: Pluto Press.

Ibn Manzoūr, Muhammad Ibn Mukarram. (1312). Lisan al-Arab. Bayrut: Dar Sadir.

Mirza, H. S. (2012). A second skin': Embodied intersectionality, transnationalism and narratives of identity and belonging among Muslim women in Britain. Women’s Studies International Forum, 36 (1), 5–15.

Nihad, M. (2019). Elif Shafak: The voice of the other. Opcion, 21, 2900–2913.

Sârbu, S., & Kosa, M. (2019). The figure of the seducer in Elif Shafak’s Three Daughters of Eve. InterCulturalia 2018, 149.

Shafak, E. (2016). Three Daughters of Eve. United Kingdom: Penguin.

Additional Files

Published

25-02-2023

How to Cite

Varde Hirenkumar Balvantbhai. (2023). Elif Shafak’s Three Daughters of Eve: Allegory of Identities and Authentic Selves. Vidhyayana - An International Multidisciplinary Peer-Reviewed E-Journal - ISSN 2454-8596, 8(4). Retrieved from https://j.vidhyayanaejournal.org/index.php/journal/article/view/929